First of all, the idea of partnership is strongly expressed at the beginning and the end. see the excellent note in Grimm-Thayer ad loc. First of all, the idea of partnership is strongly expressed at the beginning and the end. Song of Solomon, and He often uses His people as His channels of blessing. King James Version Now unto God and our Father be glory for ever and ever. “Let us join in praise to our God and Father who has given us this abundant wealth in Christ Jesus, so that everything belongs to us (, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Doxologia fluit ex gaudio totius epistolae (Beng.). Amen . The endearing title given to Almighty God, God our Father; the word Father is a title of great honour; the word our is a word of singular comfort. Today’s reading recaps several major themes of Philippians. Богу же. To almost all which in the forecited places (as here), ever and ever is added, connoting absolute eternity, and joining past, present, and future ages together. comp. See on Ephesians 3:21; Romans 11:36; Romans 16:27, et al. Amen. Philippians 4:20. 2 Thessalonians 1:9. Amen. Learn, That God is a Father in a more peculiar and special manner to all that are interested in his Son Jesus Christ. (259) For in respect of the assistance which the Philippians had afforded him, it became him to reckon himself indebted to them for it in such a manner as to acknowledge, that this aid had been afforded to them by the mercy of God. The smoke of their torment ascendeth up for ever and ever; They shall be punished with everlasting destruction from the presence of the Lord. Philippians 4:20 “Now unto our God and Father be the glory for ever and ever. This is a more exact rendering of the original. We should look upon God, under all our weakness and fears, not as an enemy, but as a Father, disposed to pity us and help us. Philippians 4:20. Therefore, to God our Father, be glory for ever and ever! The brethren which are with me greet you. I am not saying this because I am in need, for I be glory — rather as the Greek, “be the glory.” Not to us, but to Him be “the glory” alike of your gift, and of His gracious recompense to you. The last phrase—“to the ages of the ages”-is an imitation of the Hebrew superlative לְעוֹלָם עוֹלָמִים(Galatians 1:5; 1 Timothy 1:17; 2 Timothy 4:18), and means a very long and indefinite period-the image taken from the cycles or calendars of time, to represent an immeasurable eternity. Doxologia fluit ex gaudio totius epistolae, Now unto God and our Father be glory for ever and ever, Ellicott's Commentary for English Readers. (20) Now unto God and our Father . As Luther used to say, "The comfort of the gospel lay in pronouns possessive, when we can say with believing Thomas, My Lord and my God; with blessed Paul, Who loved me, and gave himself for me.". Philippians 4:20. Sure and unquestionable! Commentary on Philippians 4:20-23 (Read Philippians 4:20-23) The apostle ends with praises to God. we seem to have evidence of an inclusion which binds the whole letter into one unit. In Philippians 4:22, he will add that all the saints with Paul, meaning all the Christian believers Paul was working with in Rome, send greetings to the Philippians. τῷ δὲ θεῷ καὶ πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. The pronoun goes with both nouns, and ‘the glory’ is that which essentially belongs to God. . Now unto our God and Father be the glory. Amen. From thanking of the Philippians, the holy man passeth to a giving of thanks unto God, the first cause, that they might not be elated. 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